The Qur’ān(a remedy, a healing) <> Reasons for Delay or an Absence in the Cure
A’oodhu-Billahi-Minashaitanir-Rajeem
Bismillah-ir-Rahman-ir-Raheem
Allahumma Rabban-nas, az-hibil-ba’sa, washfi Antash-Shafi, la shifa’a il-la shifa ook, shifa’an la yu-ghadiru saqamaa.
🟩 The Entire Qur’ān Is a Remedy
Allāh has mentioned that the Qur’ān is a remedy, He said:
“Say: ‘It is for those who believe, it is guidance and cure.” [Fussilat:44]
He also said:
“And We reveal from the Qur’ān, what is a cure and a mercy for the believers.” [al-Isra’:82]
~ The letter ‘min’(from) in this verse defines the type and does not indicate a reference to a part of whatever is being mentioned, as the entire Qur’ān is a remedy, as elaborated in the two verses above.
❤️💎 So it is a cure for the hearts from the illness of ignorance, doubt and misgivings.
Thus, Allāh did not reveal a cure from the heavens that is more comprehensive, beneficial or more powerful or inclusive in eradicating an illness than the Qur’ān.
⬛️ The Reasons for a Delay or an Absence in the Cure
♦️Here, there is a point that all must be conscious of, and it is that the phrases of remembrance, the verses and the supplications are used in the pursuit of a cure, or those used in ruqyah are inherently beneficial and remedial.
♦️However, they require acceptance from the place they are applied on and a discerning strength from the one who is applying them.
♦️So whenever the cure is delayed, it is either from a weakness in effect that the applicant has, or a lack of acceptance from the patient, or from a further strong preventative that blocks the remedy from having its effect, as is the case with the more tangible medicines. Or it could be due to another preventative.
♦️If one’s natural form wholly accepts the remedy, the body shall benefit from it in accordance to the extent ofthis acceptance.
♦️Likewise, if the heart wholly accepts the Ruqyah and supplications of refuge(in Allāh) whilst the one performing the procedure does so with full enthusiasm and discerning care, it shall have an effect in eradicating the illness.
📚 The Disease and The Cure ~ By Imam Abu Abdullah Muhammad Ibn Abu Bakr Ibn Ayyub Ibn Qayyim al-Jawziyah{Also known as Al-Jawab al-Kafi Liman S’al ‘An al-Dawa al-Shafi~The Sufficient Answer for the One Who Asked About the Remedial Cure}.
Only Allaah knows the best…
أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيْمِ
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم
اللَّهُمَّ ربَّ النَّاسِ ، أَذْهِب الْبَأسَ ، واشْفِ ، أَنْتَ الشَّافي لا شِفَاءَ إِلاَّ شِفَاؤُكَ ، شِفاءً لا يُغَادِرُ سقَماً
Allahumma Rabban-nas, az-hibil-ba’sa, washfi Antash-Shafi, la shifa’a il-la shifa ook, shifa’an la yu-ghadiru saqamaa.
[O Allah take away the hardship, O Lord of mankind, give shifa, You are the One who cures, there is no cure except Your shifa, a cure that will not leave any sickness.]
[Al-Fatiha 1-7]
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
مَـٰلِكِ يَوْمِ ٱلدِّينِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
[Al-Baqarah 255]
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
[Al-Baqarah 285-286]
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
[Al-Ikhlas 1-4]
قُلْ هُوَ ٱللَّهُ أَحَدٌ
ٱللَّهُ ٱلصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ
[Al-Falaq 1-5]
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ
مِن شَرِّ مَا خَلَقَ
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
[An-Nas 1-6]
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ
مَلِكِ ٱلنَّاسِ
إِلَـٰهِ ٱلنَّاسِ
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ
ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ
بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillahil-ladhi la yadurru ma’as-mihi shai’un fil-ardi wa la fis-sama’i, wa Huwas-Sami’ul-‘Aleem.
[In the Name of Allaah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing.]
أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق
A‘oodhu bi kalimaat-illaahi-t’taammaat -i-min sharri ma khalaq.
[I seek refuge in the Perfect Words of Allaah from the evil of what He has created.]
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير
Laa ilaaha illAllaah – wahdahu laa shareeka lahu – lahul-mulku wa lahul-hamdu – wa huwa ‘ala kulli shay’in qadeer.
[There is none worthy of worship except Allah alone. He has no partners. To Him belongs the Dominion, to Him belongs all praise and He is capable over all things.]
💎 Bismillah-ir-Rahman-ir-Raheem; Alhamdu lillaahi Rabbil 'aalameen; Ar-Rahmaanir-Raheem; Maaliki Yawmid-Deen Iyyaaka na'budu wa lyyaaka nasta'een; Ihdinas-Siraatal-Mustaqeem; Siraatal-lazeena an'amta 'alaihim ghayril-maghdoobi 'alaihim wa lad-daaalleen. [Al-Fatiha 1-7]
💎 Allaahu laaa ilaaha illaa Huwal Haiyul Qaiyoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zal lazee yashfa'u indahooo illaa bi-iznih; ya'lamu maa baina aydeehim wa maa khalfahum wa laa yuheetoona bishai'im min 'ilmihee illaa bimaa shaaa'; wasi'a Kursiyyuhus samaawaati wal arda wa laa Ya'ooduhoo hifzuhumaa; wa Huwal Aliyyul 'Azeem. [Al-Baqarah 255]
💎 Aamanar-Rasoolu bimaaa unzila ilaihi mir-Rabbihee walmu'minoon; kullun aamana billaahi wa Malaaa'ikathihee wa Kutubhihee wa Rusulihee laa nufarriqu baina ahadim-mir-Rusulih wa qaaloo sami'naa wa ata'naa ghufraanaka Rabbanaa wa ilaikal-maseer; Laa yukalliful-laahu nafsan illaa wus'ahaa; lahaa maa kasabat wa 'alaihaa maktasabat; Rabbanaa laa tu'aakhiznaaa in naseenaaa aw akhtaanaa; Rabbanaa wa laa tahmil-'alainaaa isran kamaa hamaltahoo 'alal-lazeena min qablinaa; Rabbanaa wa laa tuhammilnaa maa laa taaqata lanaa bih; wa'fu 'annaa waghfir lanaa warhamnaa; Anta mawlaanaa fansurnaa 'alal qawmil kaafireen. [Al-Baqarah 285-286]
💎 Qul huwal-laahu ahad; Allaah hus-samad; Lam yalid wa lam yoolad; Wa lam yakul-lahoo kufuwan ahad. [Al-Ikhlas 1-4]
💎 Qul a'oodhu bi rabbil-falaq; Min sharri maa khalaq; Wa min sharri ghaasiqin izaa waqab; Wa min sharrin-naffaa-saati fil 'uqad; Wa min sharri haasidin izaa hasad. [Al-Falaq 1-5]
💎 Qul a'oodhu birabbin naas; Malikin naas; Ilaahin naas; Min sharril waswaasil khannaas; Allazee yuwaswisu fee sudoorin naas; Minal jinnati wannaas. [An-Nas 1-6]
💎 Bismillahil-ladhi la yadurru ma’as-mihi shai’un fil-ardi wa la fis-sama’i, wa Huwas-Sami’ul-‘Aleem.
💎 A‘oodhu bi kalimaat-illaahi-t’taammaat -i-min sharri ma khalaq.
💎 Laa ilaaha illAllaah – wahdahu laa shareeka lahu – lahul-mulku wa lahul-hamdu – wa huwa ‘ala kulli shay’in qadeer.
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